ISBN-10: 0827608926

ISBN-13: 9780827608924

JPS has reissued Cohen and Mendes-Flohr’s vintage paintings, probably crucial, entire anthology on hand on twentieth century Jewish concept. This impressive quantity provides one hundred forty concise but authoritative essays by way of popular Jewish figures Eugene Borowitz, Emil Fackenheim, Blu Greenberg, Susannah Heschel, Jacob Neusner, Gershom Scholem, Adin Steinsaltz, and so on. They outline and mirror upon such vital principles as charity, selected humans, loss of life, kinfolk, love, fable, pain, Torah, culture and extra. With entries from Aesthetics to Zionism, this e-book presents impressive insights into either the Jewish event and the Judeo-Christian tradition.


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But he can also be taken to mean that while he has no proof to offer that "God exists" is false, yet he has no reason either for believing it to be true. This second interpretation is but a variety of atheism. " Now, the truth of this assertion is neither entailed nor contradicted by all we know, and indeed, it can be made consistent with all we know. Yet most people would not say that they are agnostics with respect to the existence of the little green man, but rather would flatly deny ATHEISM 25 that there is any such thing, meaning thereby that they have not the slightest reason for holding that he exists.

The betrayal and killing of this figure by the Jews thus focuses their role in a mythic drama in such a way as to brand them as the unique instrument of Satan and sets the stage for a form of anti-Semitism far more imbued with loathing and metaphysical disgust than anything in Gnosticism. It should be noted that this extra element in the Christian anti-Semitic myth is derived from the mystery cults, which were themselves without any anti-Semitic orientation but provided the idea of salvation through the death and resurrection of a divine-human figure, and also even provided the idea of a dark, evil figure who brings about this necessary death (for example, Set, in Egyptian mythology~ Mot, in Phoenician mythology~ and Loki, in Scandinavian mythology).

Testimony to criticism midrash aggadah received for its excessive playfulness is preserved in midrashic literature itself. efardea, singular) came up and covered the land of Egypt" (Ex. " To which Rabbi Eleazar ben Azariah responded: "Akiva! What business have you with aggadah! " (Ex. R. 10:4). Rabbi Eleazar's own interpretation-that first a single frog came alone and then it called all its fellow frogs to follow-is not much more probable. But his attitude to Akiva's offering is echoed somewhat more clearly in the tenth-century saying attributed to Sherirah Gaon, "The derivations from verses of Scripture which are called midrash and aggadah are merely conjectures" (Sefer ha-Eshkol, ed.

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20th Century Jewish Religious Thought

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