By J. Richard Middleton

ISBN-10: 0801048680

ISBN-13: 9780801048685

Lately, progressively more Christians have come to understand the Bible's educating that the final word blessed desire for the believer isn't an otherworldly heaven; as a substitute, it's full-bodied participation in a brand new heaven and a brand new earth introduced into fullness throughout the coming of God's nation. Drawing at the complete sweep of the biblical narrative, J. Richard Middleton unpacks key previous testomony and New testomony texts to make a case for the hot earth because the acceptable Christian desire. He indicates its moral and ecclesial implications, exploring the adaptation a holistic eschatology could make for residing in a damaged global.

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Extra resources for A New Heaven and a New Earth: Reclaiming Biblical Eschatology

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1:27–28), this calls into question the inequities of power between men and women that have arisen in patriarchal social systems and various forms of sexism throughout history. And since the imago Dei is prior to any ethnic, racial, or national divisions (see Gen. 10), this provides an alternative to ethnocentrism, racism, or any form of national superiority; beneath the legitimate diversity of cultures that have developed in the world, people constitute one human family. God’s intent from the beginning is thus for a cooperative world of shalom, generosity, and blessing, evident most fundamentally in his own mode of exercising power at creation.

26 Plato, however, influenced by Orphic myths of the soul’s preexistence among the stars and subsequent entombment on earth, posited a view of the person as composed of immortal soul or mind (the true self) and transitory, corruptible body. Likewise, the cosmos was binary, composed of a transcendent, supraÂ�sensory, timeless realm of ideas (the Forms) and the sensory realm of changeability and flux. There certainly are different versions of Plato’s dualism articulated in the different dialogues that he wrote.

The term “dualism” is used in different ways in the literature of religion and philosophy. Historically, it has been used for the idea that there are two metaphysical principles of separate origin. More recently the term has come to be used to designate just about any duality or twoness (often referred to as binary oppositions). My usage is different from both of these. ) and the other side is correspondingly devalued (as lower, unimportant, or even downright evil). “Dualism” therefore refers not simply to a conceptual duality, but rather to a value distinction at the worldview/precognitive/affective level superimposed on what may (or may not) be a valid conceptual distinction.

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A New Heaven and a New Earth: Reclaiming Biblical Eschatology by J. Richard Middleton


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