Featured during this issue:
Occupy strategies from Oakland to NYC
Tarek El Diwany and his conversion to Islamic Economics
Sean Devlin writes approximately resistance within the Philippines
Walkout fallout at Harvard
Mongolia’s progressive lumpenproletariat
China wrestles with 1.3 billion desires
Nadim Fetaih explores Canada’s unrecognizable future
Planting for the worldwide Spring …
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Extra resources for Adbusters, Issue 101: Regime Change
That is, the ambiguity depends on John being what he never says he is and on John meaning what he does not say. 23 His is a map with no cities. 24 In spite of his predilection for mapping the Apocalypse in terms of balanced homologies and ratios, his systematizing efforts falter when facing Jerusalem. He can only suggest that "the New Jerusalem forms a complex boundary with sacred space on earth, eschatological time, and heaven above—a boundary that cannot be charted on an ordinary space-time grid" (1990a: 47-48).
The very local example of Pliny governs the interpretation of texts written in the previous century and grouped together by Christians in the subsequent centuries. The movement between these contrary understandings of Christianity— from within Judaism to without—is a movement covering decades or centuries. Compressed into the category "Christian" and applied to the Apocalypse, these movements force a teleology onto inquiries that ask synchronic questions. Glimpses of problems that arise in this collision appear in characterizations of John's "failed" vision of his own community.
This applies to all of language, including names, and to all attempts to point beyond language, including certain theological understandings of signification. Because terms exceed the control of those who wield them, no particular term can become sacrosanct in historical discussion. It must be legitimate to question any particular formulation. This work, then, problematizes the terms that dominate the discussion of the Apocalypse and, more widely, the discussion of early Christianity— most importantly, the unquestioned application of the term "Christianity," with all its unifying and synthesizing power.
Adbusters, Issue 101: Regime Change